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The spread of Christianity in Korea is proverbial since the arrival of Jesuits in 1789 and Protestant missions in 1884. Today, thirty per cent of the nation’s population adheres to Christianity. The Protestant share (19%) is the largest among Asia states, while the Catholic share (11%) is the third largest. Less noted and understood, though, is the tapestry of Korean worship practices that emerged in the context of other religious traditions, war and post-war growth, and a Korean consciousness of struggle and suffering. These influences proffer a distinctive Korean-ness of Christian worship that relates closely to God’s liberating intervention for a people who perceive their need to move beyond oppression.
Presented at the 2014 Calvin Symposium on 91ÁÔÆæ
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
