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All pastoral leaders, including worship leaders, are called to make decisions with discernment about culture. We are called to “not conform to this world” (Rom. 12) and yet to “be all things to all people” for the sake of the gospel (1 Cor. 9:22). At its best, Christian worship is richly contextual. It is also countercultural. To make discerned choices about how worship relates to culture, we need the wisdom of believers from many different cultural contexts to teach and to guide us, to keep us from rejecting what should not be rejected and embracing what should not be embraced.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
