Rita Nakashima Brock
Authors
Herman Keizer, Jr.
Published on
April 12, 2013
A showcase on the concept of moral injury in war and the responses and tools of religious communities.

In December 2009, Veteran’s Administration (VA) mental health professionals described, for the first time, a wound of war they call “moral injury.”

They define it as the extreme distress brought about by “perpetrating, failing to prevent, or bearing witness to acts that transgress deeply held moral beliefs and expectations.” They suggest that it contributes significantly to clinical depression, addiction, violent behavior, and suicide, and that it may sometimes precipitate or intensify PTSD.

Moral injury is different from PTSD. Post Traumatic Stress Disorder is a fear-victim reaction to danger and has identifiable trauma symptoms such as flashbacks, nightmares, hyper-vigilance, and dissociation. Moral injury is an inner conflict based on a moral evaluation of having inflicted harm, a judgment grounded in a sense of personal agency. It results from a capacity for both empathy and self-reflection. Judgments pertain not only to active behavior, such as killing, but also to passive behavior, such as failing to prevent harm or witnessing a close friend being slain.

Moral injury can also involve feeling betrayed by persons in authority. Even when an action may have saved someone’s life or felt right at the time, a veteran may come to feel remorse or guilt for having had to inflict harm that violates his or her inner values. Just having to view and handle human remains can sometimes cause moral injury.

~ from "," by Herman Keizer, Jr.

Key Insights

  • The religious communities and ethically based communities have the tools to help heal these moral injuries.
  • There is a high level of interest and felt need by returning veterans to have assistance with these injuries, and they look to religious people for assistance.
  • Women and men experience different trauma and moral injury, and we are listening to the female veterans to provide insight into their experience.
  • The veteran begins a process to bring these war experiences and moral injuries into their life narrative and thus integrates these experiences with truth and openness and no longer hides them.

Web Resources on Moral Injury


The Soul Repair Center at Brite Divinity School is dedicated to research and public education about recovery from moral injury.

In this webinar from February 2013, Brock and Keizer discussed the definition and causes of moral injury, how it differs from post-traumatic stress disorder and what is involved in the recovery process.


Herman Keizer, chaplain for the U.S. Army for over 40 years, tells about a movement seeking to change how the military regards and addresses injuries to the conscience.

Reflections by Duane Kelderman on the November 2012 launch of the Soul Repair Center (SRC) at Brite Divinity School in Fort Worth, Texas. 

This workshop explored how religious communities can help veterans heal from moral injury and support their families during transition into civilian life.

An abbreviated version of Duane Kelderman’s opening presentation at a Soul Repair Center conference for church leaders held Feb. 8, 2013 in Fort Worth, Texas.

Read an April 2013 Huffington Post piece by Greg Carey on moral injury and soul repair.

 

Publications

(Beacon Press, 2012)
by Rita Nakashima Brock and Gabriella Lettini

(Human Factor Research Group, 2010)
by Michael Asken, Loren Christensen, and Dave Grossman

(Lyons Press, 2007)
by Sgt. Kevin Benderman

(Feral House, 2008)
by Tyler Boudreau

(Beacon Press, 1990)
by Walter Kapps

(Hearts Toward Home International, 2007)
by Chuck Dean

Other Resources

(Film)