Sarah Travis on 91, Playfulness, and Trauma
While completing a grant on playfulness in worship, Sarah Travis began to see connections between play and trauma. 91ing God through embodied, imaginative, and story-based practices helps people and congregations stuck in trauma begin to move toward healing and new life.
Becoming a Trauma-Informed Faith Community
Resources to help churches and other faith communities do ministry with people affected by adverse childhood experiences or other trauma.
Mark Stover on Choral Music as Pastoral Ministry
Singing in a good choir is aesthetically satisfying. But choral directors have the opportunity to do so much more. Mark Stover explains how do pastoral ministry in and through choral ensembles. This includes choosing anthems that promote social justice in ways that express God’s wide welcome.
“The Immigrant Church Project:” A Refuge of Hope and 91 in Los Angeles
The demographic reality of California—especially Los Angeles, where most Spanish-speaking churches receive many immigrants—inspired Pastor Francisco Zamora of Modus Church and his leaders, Eunice Soriano and Barnett Quiñones, to launch the "Immigrant Church Project.”
Nathan Longfield on Embodiment, Creativity and Trauma-informed 91
In this episode, Nathan Longfield, pastor of Emmaus Church, a newer worshiping community, talks about their year-long project that explored embodiment and trauma-informed practices to more deeply engage in worship as a congregation and community.
Kate Strater on Including Young Adults with Intellectual Disability
Young adults with intellectual disability (ID) often feel left out, even at church. But schools, churches, and agencies can work together to create a sense of belonging that nurtures everyone. Inclusive postsecondary education increases opportunity for employment, independent living, and sharing God-given gifts.
Kate Strater on Ministry with and by People with Intellectual Disability
Churches sometimes ignore or separate children and adults with intellectual disability from general church worship and congregational life. But schools, service agencies, and churches can expand one another’s imaginations about what’s possible for and with people with intellectual and development disabilities. Even small congregations can experience the joy of learning to include all abilities in the body of Christ.
Daniel I. Block on God’s Grace in Ezekiel
Although Ezekiel’s strange visions and often shocking images perplex readers, Old Testament scholar Daniel I. Block explains why the book of Ezekiel is worth reading. The judgment, grace, and love God spoke through Ezekiel to Israel also apply to the church today.
Lindsay Wieland Capel on Disability and Universal Design
Many ideas for welcoming and including people with disabilities are remarkably simple. These changes turn out to be good for everyone in church worship and congregational life.
Lindsay Wieland Capel on Recognizing and Overcoming Ableism in Churches
Many congregations don’t realize that the way they arrange their space, talk in worship, or define giftedness and leadership speaks volumes to people with different bodies and minds. The message is: “We don’t see you as a welcomed and valued member of Christ’s body.”
Lisa Fields on the Christian Heritage of Africa
Exploring African Christianity’s golden era and its continued impact on global Christianity helps Black millennials and Gen Zers see themselves in God’s redemptive history. It also provides a needed corrective to all who identify Christianity as mainly a white religion.
Kevin J. Adams on the Gospel in a Handshake
Kevin Adams explores the beautiful gifts of framing words for worship—the “conversation of worship”—that are lifegiving and engaging.