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On the campus of Calvin University and Calvin Theological Seminary
© 2025 91ÁÔÆæ
Violence, Injustice, Trauma, and the Ordinary Practices of Christian 91ÁÔÆæ in a Social Media Age, a 3-part lecture series with Dr. John Witvliet
At first glance, our Sunday morning songs of praise and adoration might not seem like the most apt response to the world's trauma. How can so much joy, light, and enthusiasm possibly minister to so much pain and trauma? Indeed, praise can be a problem, particularly when it slips into simplisitic cliché, when it massages our egos rather than converts them, and when it promotes a triumphalistic vision detached from the cross of Christ. Yet the praise of the triune God can also be an anchor in a storm, a vision of light in the shadows, a practice of hope in context of hopelessness. And transfigured praise can also point us to other practices of cruciform engagement with the world's troubles that many victims of violence and trauma have found to be healing. While a significant dimension of our response to violence is occasional, responding to specific events and tragedies, we have so much to learn about how ordinary, routine practices can be used by God's Spirit to bring healing and hope.
Watch and of the lecture series.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
