1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA

On the campus of Calvin University and Calvin Theological Seminary
© 2025 91ÁÔÆæ
This series contains songs that can all be found in the hymnal, (GIA Publications, Inc., 2019). Carlos Colón served as a consultant, translator, and arranger for this hymnal. The following three songs are songs for Christmas.
Learn more about Santo, santo, santo / Holy, Holy, Holy.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 91
Text: Traditional Puerto Rican; tr. by Mary Louise Bringle © 2019 GIA Publications, Inc.
Tune: Villancio Puerto Rican; arr. by Robert C. Savage © 1960 New Spring Publishing, Inc., admin. CapitolCMGPublishing.com
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 81
Text: Corde natus ex Parentis; Aurelius Prudentius; English tr. John M. Neale and Henry W. Baker, alt.; Spanish tr. sts. 1, 3, 4 by Federico J. Pagura © 1962; sts. 2, 5 by Skinner Chávez-Melo, © Estate of Skinner Chávez-Melo
Tune: 12th c. mode V; arr. Paul G. Bunjes © 1982, Concordia Publishing House
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 85
Text: Félix Luna ©; tr. by Adam M.L. Tice © 2019, Félix Luna
Tune: Ariel RamÃrez ©; arr. by Carlos Colón © Ariel RamÃrez
Used by permission. All rights reserved.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
