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This series contains songs that can all be found in the hymnal, (GIA Publications, Inc., 2019). Carlos Colón served as a consultant, translator, and arranger for this hymnal. The following three songs are songs about the return of the Lord.
Learn more about Santo, santo, santo / Holy, Holy, Holy.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 352
Text: Kathleen Thomerson © 1970, 1975, Celebration; tr. by Ronald F. Krisman © 2012 GIA Publications, Inc.
Tune: Kathleen Thomerson © 1970, 1975, Celebration; acc. by Robert J. Batastini © 1987 GIA Publications, Inc.
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 358
Text: Felicia and Mariano Beltrán; tr. by Mary Louise Bringle © 2005, 2006 GIA Publications, Inc.
Tune: Traditional; arr. by Ronald F. Krisman © 2005, 2006 GIA Publications, Inc.
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 349
Text: Anonymous; tr. by Greg Scheer © 2019 Greg Scheer
Tune: Anonymous; arr. by Greg Scheer © 2019 Greg Scheer
Used by permission. All rights reserved.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
