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This series contains songs that can all be found in the hymnal, (GIA Publications, Inc., 2019). Carlos Colón served as a consultant, translator, and arranger for this hymnal. The following three songs are songs for Advent.
Learn more about Santo, santo, santo / Holy, Holy, Holy.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 67
Text: Veni, redemptor gentium, ascr. to St. Ambrose of Milan, 340-397; English tr. by Calvin Seerveld © 1984; Spanish tr. sts. 1 and 7, J. A. Seggin and R Ribeiro, ©; sts. 2-6 Constanza Bongarrá, alt. © 2019, GIA Publications, Inc.
Tune: Enchiridia, Erfurt, 1524; harm. by Sethus Calvisius, 1556-1615
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 76
Text: Fernando RodrÃguz, siglo XX, alt; tr. by Ronald F. Krisman, alt.
Tune: Fernando RodrÃguz, siglo XX; arr. by Robert E. Kreutz
© 1989, 1990, tr. © 2012, OCP
All rights reserved. Used by permission.
Santo, Santo, Santo: Cantos para el pueblo de Dios / Holy, Holy, Holy: Songs for the People of God # 65
Text: Anonymous; adapt. by el comité editorial del himnario Albricias; tr. by Mary Louise Bringle © 2005, GIA Publications, Inc.
Tune: arr. by Ronald F. Krisman © 2005 GIA Publications, Inc.
Used by permission. All rights reserved.
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
The last few minutes of corporate worship are critical because they frame the entire purpose of worship and its connection to our lives in the world.
Explore how Christians in the earliest centuries of Christianity engaged topics related to wealth and poverty in their preaching, public prayers, offerings, celebrations of baptism and the Lord’s Supper, and the shaping of buildings and spaces for Christian worship.
How did early Christians understand their illness and pain in their Greco-Roman context?
Pastors of three Hispanic churches will share what they learned from experiences implementing congregational projects related to the development of new understandings and practices of worship and preaching.
