1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA

On the campus of Calvin University and Calvin Theological Seminary
© 2025 91ÁÔÆæ
Your students or small group can use hymns and Christian songs to design meaningful personalized worship for older adults living in their own homes or in care facilities.
Residents of senior living facilities do not have to be Episcopalian to appreciate regular onsite morning prayer services. Your congregation could offer a similar ministry.
Bethany Hanke Hoang and Kristen Deede Johnson co-wrote The Justice Calling: Where Passion Meets Perseverance. They explain how weekly worship helps congregations keep working with, and waiting on, God to make all things new.
Artist, writer and teacher Deborah Sokolove shares images of liturgical visual arts that don’t need words to help worshipers experience the Christian church’s calendar cycle.
Some examples from the Lutheran and Reformed traditions
The Psalms—the Holy Spirit’s inspired songbook right in the middle of the Bible—are a rich source of insight and inspiration for songwriters, singers, and worshipers of all kinds.
A symposium worship service from Isaiah 43. Mary Hulst is preaching. It is led by the Calvin University student LOFT 'Living Our Faith Together' team that gathers for Sunday evening worship.
This festival of song, prayer, and scripture is led by the Conference Gospel Choir, a group comprised of members of the Calvin College Gospel Choir, Hope College Gospel Choir, Grand Rapids African American Youth Chorus, Calvin College Africapella, and conference participants.
2016 Calvin Symposium on 91ÁÔÆæ | Service. Led by Hope College worship leaders and Reggie Smith is preaching.
Four pastors and scholars discuss wrestling with incurable cancer, cancerous racism and life in Christ. They offer insights into how congregations can follow the lead of the Psalms in practicing candid lament as an essential part of deeply joyful worship.
One of the preacher’s big challenges is finding language for the Sunday sermon that will engage the most of her or his listeners. But what kind of language is that? What are some of its features?
How can congregations reclaim the biblical practice of bringing both grief and anger before the Lord in prayer and worship? How can these practices ultimately be an expression of Christian hope in God’s promises?
