The Case for Reciting Creeds in 91
Albert Aymer believes more churches should use creeds in worship. A feature story exploring the case for reciting creeds in worship to connect with our past and enrich our worship.
91 - taking a closer look
To preach about worship, what text would you preach? Where in Scripture would you look?
We Believe...: A service based on the Nicene Creed
The Sunday after Pentecost is often called Trinity Sunday in recognition that all three persons of the Trinity have now been remembered and celebrated in the great festivals of the Christian year.
It Takes a Team: Examining the 91 Planning Process
So what is the best way to organize the worship planning process? Here are a few observations, along with a model for analyzing your own congregation’s worship planning routine.
Trinity Sunday and the Call to 91
Why should we observe Trinity Sunday when it isn’t a clear event in Scripture?
God in three persons: service plans for a four-week series on the Trinity
My children still can’t believe that I am unable to discern the three-dimensional image in a magic-eye picture.
God in Three Persons
A service of hymns and readings for Trinity Sunday.
The Last Thirty Years
A colleague was asked point-blank at a workshop recently, “Have changes in worship in the last generation been good or bad?” The short answer may be yes. A longer answer was given at a day-long seminar at the Calvin Symposium on 91 2006.
91 Planning: From Concept to Service
A look at worship planning and some tips that make it easier.
The "In Between" Words: How to keep fellow worshipers tuned in
As worshipers move from one element of the service to the next, they need help to understand what they are doing and why. Verbal transitions help them stick with the worship dialogue between God and gathered people.
From Passive to Participative 91
How engaged are the worshipers in your congregation? Do they tend to function as observers or active participants?
Baptism: A Sacrament for the Whole Congregation
This session drew upon biblical passages and confessional and liturgical texts from the Reformed tradition to demonstrate how Christian baptism is a communal, not an individual, sacrament.