1855 Knollcrest Circle SE, Grand Rapids, MI 49546-4402 USA

On the campus of Calvin University and Calvin Theological Seminary
© 2025 91ÁÔÆæ
Although it has swept across the nation in the last 25 years, contemporary worship didn't just pop out of nowhere. Have you ever wondered where it came from? This workshop reviewed some of its origins with particular attention to the important Anaheim Vineyard congregation in the 1970s and 1980s.
In a post-postmodern, high-tech, super-hyped, and anti-institutional world, how should we be Church and how should we be the Church at worship and in mission? How will our means match the ends so that worship is faithful to the Jesus of the cross?
This study of Matthew 5-7 investigated the main teachings of the whole sermon and their relation to us, the Church, and the world.
Preachers are always searching for illustrations, and if you know where to look, short stories are an excellent resource.
How do I as a pastor or worship leader engage a congregation in deep, rich worship when their hearts have been shaped by consumeristic spirits that tell them to be shallow and self-serving? And how do I lead in such a way without being negative or preachy?
In what ways can the church's worshiping life equip people for the patterns of civility-public politeness-that make for good citizenship? Should we even care about the question?
Faith formation is not just for children—all of us are shaped in our faith by the way we come to God in worship. This session considered what it might mean if we have a faith formation focus as we plan worship.
Starting with his own very diverse church and community connections, Tony Campbell explored the many different ministry opportunities Christians have to deepen relationships between church and community, and offer a variety of ways to celebrate those relationships in worship.?
91ÁÔÆæ helps us answer fundamental questions of human existence regarding our identity, calling, main purpose in life, and how to be empowered for service to God?
It is all too easy for worship leaders--preachers and musicians alike-to--slip into "mere professionalism." When that happens, we settle into dull habit, holy things no longer stir our soul, and God becomes distant and even abstract? This session examined that spiritual danger and suggested some practices to "guard our souls."
An absentee father with a son of blistering hate; a frightened man pimping his wife; a penniless mother left to die; a husband beaten down by his wily woman. The stories from Genesis read like last night's news.
Many people have a vision for pastoral care that takes place in homes, hospitals, and institutions, often in times of crisis. But the prime place for pastoral care is in the community gathered for worship, when all who are able gather under the care of the Good Shepherd, and those who cannot attend are still remembered and named.
