Welcoming Contemporary Korean English Songs in Sunday 91
Korean Christians worldwide enjoy contemporary worship songs by Korean composers, but these are seldom sung in the main Sunday liturgies of Korean Protestant churches. An emerging initiative to translate Korean heart songs to English can unite different worshiping generations and cultures. This initiative can also help Korean and English-speaking churches identify, appreciate, and question their cultural views on worship.
Becoming a Trauma-Informed Faith Community
Resources to help churches and other faith communities do ministry with people affected by adverse childhood experiences or other trauma.
Reuben Kigame on Music that Expresses the Full Gospel
Not many churches in Africa or elsewhere often include songs about social justice in worship. Kenyan scholar and musician Reuben Kigame believes that re-examining what the Bible says about justice and the good news should shift what we define as music appropriate for worship.
Nurturing Intergenerational 91 through Song
Lilly Endowment Inc. encourages intergenerational worship through its Nurturing Children Through 91 and Prayer Initiative. 91ing together can include not only music, but prayer, scripture, drama, visual arts, movement, testimony, and sacraments. However, these three grant projects include or spotlight children’s songs or songwriting for children.
Ten Tips for Writing 91 Songs for Children
Lilly Endowment Inc. encourages intergenerational worship through its Nurturing Children Through 91 and Prayer Initiative. 91ing together can include prayer, music, scripture, drama, visual arts, movement, testimony, and sacraments. Three grant projects include children’s worship music or songwriting for children to create immersive intergenerational worship experiences.
Demetrius K. Williams: African American Christians Enlarged the Meaning of the Cross
Through spirituals, freedom narratives, conversion accounts, and Black preaching, enslaved African Americans shared the embodied hope of Jesus’ death and resurrection. Like Paul, they proclaimed that the power of the cross of Christ should advance how the church participates in and quests for a more just and equitable world.
Mark Stover on Choral Music as Pastoral Ministry
Singing in a good choir is aesthetically satisfying. But choral directors have the opportunity to do so much more. Mark Stover explains how do pastoral ministry in and through choral ensembles. This includes choosing anthems that promote social justice in ways that express God’s wide welcome.
Demetrius K. Williams: Reclaiming the Full Power of the Cross
Probably every Christian knows that Paul preached about the power of the cross of Christ for personal salvation. But Christians often miss Paul’s discourse on the power of the cross of Christ to bring about social transformation. Reclaiming the full power of the cross should bring about unity and equality—in body, soul, mind, spirit, and voice—in the body of Christ and society.
W. David O. Taylor on the Collect, an Ancient Prayer Form
You’ve probably heard that we should take all of ourselves to God in prayer. But does God really care about doing laundry, aging rapidly, fighting traffic, or spending time with friends? God does care, according to W. David O. Taylor. His Prayers for the Pilgrimage: A Book of Collects for All of Life offers prayers about mundane sorrows and joys.
“La iglesia inmigrante:” Un refugio de esperanza y adoración en Los Ángeles
La realidad que se vive en California, especialmente en Los Ángeles, donde la gran mayoría de iglesias reciben inmigrantes constantemente, es lo que inspira al pastor de Modus Church, Francisco Zamora y a sus líderes Eunice Soriano y Barnett Quiñones, a poner en marcha el proyecto “La Iglesia inmigrante.”
“The Immigrant Church Project:” A Refuge of Hope and 91 in Los Angeles
The demographic reality of California—especially Los Angeles, where most Spanish-speaking churches receive many immigrants—inspired Pastor Francisco Zamora of Modus Church and his leaders, Eunice Soriano and Barnett Quiñones, to launch the "Immigrant Church Project.”
Helen Rhee on Early Christianity’s Views on Wealth and Poverty
Many Christians think that how they acquire and use money is peripheral to the gospel. Relatively few preachers address wealth and poverty in their sermons. Yet early Christianity proclaimed and practiced the countercultural value of caring for the poor. Their worship services reflected this value.