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Practical theologian Benjamin T. Conner encourages and challenges congregations and pastors to reorient ministry with youth to fully include and amplifiy the witness of adolescents with developmental disabilities.
Sociologists Amy Adamczyk and Christian Smith co-authored the book "Handing Down the Faith: How Parents Pass Their Religion on to the Next Generation," which explores the research results of more than 200 interview with US parents exploring intergenerational transmission of religious faith and practice between the generations.
Practical theologian Sarah F. Farmer offers four promising pathways for African American youth to strengthen capacity for hope infused with courage in the life of the church and community.
As part of the 35th annual Calvin Symposium on 91 in Feb. 2022, twenty guests spoke with about 200 students in various courses and student organizations about the relationship between public worship and their areas of study. The program demonstrates the catalytic connections that can be made and faith formation that can happen through integrating attention to Christian practices in all areas of study.
First Christian Reformed Church of Toronto, Ontario, planned a worship grant connecting color and the liturgical year. They invited the congregation into the biblical story by collaborating on a permanent artwork. Then the pandemic prevented them from entering the church building. The landscape architect and the architect who led the grant say that this pivot turned out to be a good thing.
The 91 announced today that it will fund 25 Vital 91 Grants projects to 91ing Communities for 2022-2023 as part of its Vital 91 Grants Program. This group of grants puts us over the 1000 mark for grants awarded through this program. Thanks be to God!
The service of Tenebrae, meaning “darkness” or “shadows,” is a prolonged meditation on Christ’s suffering. Readings trace the story of Christ’s passion, music portrays his pathos, and the power of silence and darkness suggests the drama of this momentous day. As lights are extinguished, we ponder the depth of Christ’s suffering and death; we remember the cataclysmic nature of his sacrifice as we hear the overwhelming sound of the “strepitus”; and through the small but persistent flame of the Christ candle which departs until Resurrection morning when we celebrate the ultimate victory.
Since the mid-1980s, Mary Aluel Garang's theologically rich hymns have helped Sudanese Christians maintain faith and hope in God despite decades of war, conflict, and hardship. Her songs are known and sung beyond her Dinka people, her Episcopal tradition, and her nation of South Sudan.
Meeting Dinka Christians and musicians decades ago in East Africa made a lasting impression on Karen Campbell, a pastor and musician. She reflects on what we can learn about God through the lens of other cultures.
During decades of Sudanese civil war, the Jol Wo Lieech song ministry and Thiec Nhialic prayer ministry gave refugees and refugee congregations a sense of family and purpose. Both still work to unite Christians, whether or not they belong to the Dinka tribe or still live in South Sudan.
In this conversation, Priscilla Rodriquez shares with Elizabeth Tamez Mendez about her worshiping community in Chicago which provides accessible leaders with a guiding presence so that early on children are encouraged to be creative and share their gifts as they grow up in the life of faith and the church.
Sermons from 91 Symposium 2022 on the Beatitudes as found in Matthew 5:3-16
